Monday, May 9, 2016

Extra Credit Response

Lesson Not Learned: Quit It With the Re-Animating, Already
            The re-animation of a corpse is an idea of something likely stemming from the very human fear of death. The concept that we can come back in some way is appealing, and also stands as a great image of horror. If someone goes down, are they going to be the same when they get back up? Though Stuart Gordon’s Re-Animator (1985, Empire) draws heavy parallels with Frankenstein (Whale, Universal, 1931) through its mad-scientist Henry | Herbert comparisons and their objective of death back to life, the film also heavily relates to zombie films—particularly Romero’s Dawn of the Dead (1978).
            One aspect of the various re-animations that these two films share is the marked quality of these various peoples’ returns to movement after death. In both movies, nobody really is who they were when they went down. In Dawn of the Dead, the people that die after being bit by other re-animated souls come back to bite others, themselves. This allows for some poignant remarks concerning what humans do to each other, both in life and in death. They damage both emotionally and physically—they eat each other. If you come back, you’re a husk of what you were. Meanwhile, in Re-Animator, when you come back, you’re pissed. Cats will claw at your back and try to eat your face; people will come back and try to strangle you to death. In this, it almost seems more to suggest that it’s death itself that comes back to life, trying to drag more life down into its depths.
            Where further comparisons between the films come into play is particularly with the faults of the characters in not really seeing the danger they’re facing. In Dawn of the Dead, often after barely escaping certain death, its characters would run around, hooting and hollering, refusing to check the area for more threats, only finding out where they were once it was too late. It’s this distinction between recognizing a threat and then ignoring it in the next scene that is a simple source for frustration from its viewers. Where Re-Animator draws some clear parallels here is through Herbert (and Dan) seeming to learn, time and time again, just how dangerous anything is when it’s brought back to life. Herbert, without Dan’s help, likely could have died from the attack by Dan’s cat after he brought him back. From there, the pair decided to bring back a grown man, failing completely to restrain him in any capacity whatsoever. What follows is Dan’s girlfriend’s father is killed, and Herbert and Dan nearly die themselves. And even this seemed to fail to teach Herbert, in particular, the lesson he needed to. Perhaps thinking that the separation of Dr. Hill’s head from the rest of his body would leave him too disabled to do anything similar to the previous experiments gone wrong, but his failure to make any sort of defensive preparation against unpredictable results makes his ultimate demise his own fault. Perhaps it’s commentary on the guaranteed havoc caused by playing god, or perhaps it’s shedding light on simple human disregard for death and an egotistical failure of inevitable human error. However it’s interpreted, human ignorance is an easy thing to see in the world, and mistakes come from that in life as much as it does in cinema.
          The comparisons between Re-Animator and Dawn of the Dead through their different methods of handling the return to life from death are interesting ones to note in discussions on death and the repercussions that follow. The idea of reversing the process of death, particularly in these two films, seems to be given a rather pessimistic view on the outcomes. People get bitten and die, only to return and eat more of the living. People die of natural causes and return to rabidly murder anyone nearby. The living characters don’t learn from their mistakes, and don’t learn more about the danger of the dead who have come back. Maybe they’re telling us just how unavoidable death is, even under the prospect of the potential for that end to be turned back. 

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