Initially, Rosemary’s Baby presents itself as more
of a drama than a horror film, however I’ve come to realize that Roman
Polanski’s 1968 film simply revisions horror without all of the blood and
gore. Instead of relying on special
effects to attack the viewers, Polanski depends on his originality and
ingenuity in order to create a premise that will terrify its audience. The concept of cults, witch covens and secret
societies that exist right under our noses is not an unrealistic idea. Especially when we consider the fact that the
coven of witches in Rosemary’s Baby
is comprised not by our stereotypical witch image, but rather by a group of
“friendly” neighbors. This only
intensifies the horror of the film, causing viewers to believe that if such
horrific things could happen to a sweet traditional Catholic girl like
Rosemary, then they could happen to anybody, even them.
This calls into
question, how well do we really know our neighbors? Or our husbands for that
matter? Rosemary’s Baby addresses some very real and terrifying issues that
women like Rosemary face all the time.
Guy Woodhouse plays an interesting role – the definition of a husband
from hell. Not only does he join a coven
of witches and sacrifice his wife’s body without her consent in order to
further his career, but he is also consistently undermining, overly
controlling, misogynistic and blatantly rude towards Rosemary. Guy represents the stereotypical
self-centered Hollywood celebrity asshole that we see appear with a direct
correlation to the accrual of fame and wealth.
The female body
and the female reproductive system in particular is a huge topic of controversy
that is pointed to throughout the film.
Again, we see a woman defined by her sexuality and female organs. In Rosemary’s case, her value is determined
completely based upon her body and her reproductive capabilities rather than
the value of her life as a human being.
In her work The Monstrous-Feminine,
Barbara Creed writes, “the witch’s supernatural powers are linked to the female
reproductive system”, a concept that rings true throughout the film (77). In Rosemary’s
Baby, it is believed by the coven of witches that the most powerful blood
to use in their rituals is baby’s blood.
Hence, the coven manipulates Rosemary in order to carry out their plot
in which she is drugged, raped and impregnated with the baby of Satan.
The issue of women’s reproductive rights was certainly quite controversial in the sixties, and it was actually radical of Polanski to expose and critique the male dominance and control of the female reproductive system in his film. Also, I think it is important to acknowledge the polar beliefs of spirituality versus the practice of medicine that are expressed through the different people who advise Rosemary throughout her pregnancy. There is clearly some altercation regarding what kind of wellness plan is best for the pregnant body.
Finally, I would like to point out that we
see once again in this film (as we have with Cat People and others) the questioning of the mental sanity of a
woman. Rosemary is constantly at battle
between what her instincts tell her and what argument Guy counteracts with. Because she is a woman (and a pregnant
hormonal one at that), Rosemary is assumed to be emotional, unstable and made
to seem insane. As it turns out, she is
not the crazy monstrous-feminine afterall.
No comments:
Post a Comment