In Tod
Browning’s film Freaks, there are a
number filming and story telling techniques that are far more complicated than
people give them credit. These various
key details are discussed in part in Rachel Adams’ book Sideshow USA: Freaks and the American Cultural Imagination. The first detail I noticed near the end
of the film was the clear connection between this film and the fears of the
time, being attached to World War I. The
reality of the time was that many young men went off to war and a fair amount
came back amputated or no longer whole in some way. This sort of fear, that you or someone you
love, could end up amputated living a much harder life was a harsh reality; one
that many of the ‘freaks’ represented. The
scene most reminiscent of this war like connotation is the one in which the
freaks are crawling in the mud towards Cleo and the strong man. This scene is not far from what one might
expect to see in the entrenched first world war. This depiction also somewhat reminds me of
the uncanny principle as discussed by Freud in that it is something similar but
different to what the men coming home from battle would have seen, making this
an effective scare-tactic.
The
attraction of these marginalized people on a surface level could be seen as the
embodiment of the cinema of attractions as discussed by Tom gunning. When taking scenes such as the quadriplegic
lighting his cigarette this is a moment the conversation becomes background
noise that we do not need to understand the plot of the show. This invites the audience to just stop, look
and be amazed. This is of course not the
only instance so devoted to this voyeuristic way of seeing, take for instance
the moment Frita hanging her close. It’s
as if the director is holding our heads and saying look this is what you
wanted, a spectacle. Also the moment
where the girl is feeding herself with her feet, the story lulls and we are
once again invited to stare. The cinema
of attractions will always be present in circumstances depicting carnivals; the
two are inseparable, one and the same.
The use of
scale was quite interesting as well, it had a clear visual representation of
underlying psychological qualities of the characters within these sets. Take the scene where Frita goes into Cleo’s tent
after she has been emotionally defeated in her fight for the love of Han. She is belittled in the sense that Cleo won
Han’s affection under false pretenses whilst he and Frita were engaged. This can be seen in a visual way in the
difference of space. Cleo’s tent is
large enough for her and so she looks at home and comfortable where as Frita is
seen as small and clearly out of place.
Then take the moments where Cleo is in Han’s place and she is this
looming powerful force taking over his space.
The constant shifting between spaces allows for a visual representation
of the psychological shifts in the characters.
This can be seen also in the scene after the wedding party where Han is
discussing his issues with Cleo and the strong man kissing, while in Cleo’s
trailer. Han looks incredibly small
which is how one assumes he is feeling after the humiliation occurring at what
was supposed to be celebration honoring him.
I enjoyed
the representation of the audience expressed through the character of Josephine/Joseph,
this was a subtle but effective way for the film to point at itself as a
medium. This character is an example we
can relate with being an audience of men and women watching from the sidelines
with little affect on the goings on within the film. And the moment where the strong man punched
Joseph but not Josephine was an interesting comment on the ridiculous and
meaningless nature of gender expression.
The strong man is arguably one of the simpler characters and he places
such high value on the expression of gender that he only punches one side of
the face as it the other would be unaffected simply because it was wearing lip
stick.
This film
dealt with a lot of contemporary issues in a fairly sophisticated manner, while
other parts were simply an attempt to draw the eye. It was odd that the film started with a fantastical
description of the history and otherness of freaks while ending on the note
that they are people too who have struggled.
This was visually demonstrated when the whole film focused on the
difficulties of being an outsider or a ‘freak’, then ending with ew gross look
at the freakish duck lady.
You point out that the movie has moments where it invites the audience to just stare and act as a voyeur--like when one of the cast of freaks lights a cigarette or is eating--but it also reflects and re-enacts some of the horrors that WWI veterans could have witnessed. I agree with this observation and find it admirable that Browning could make a film that balances the voyeuristic nature of film-watching with some more subtle, culturally relevant moments. Even though some don't consider this movie to be a horror film, it is notable in how it incorporates those two techniques together.
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